A Pinch of History on Our Heroine

The heroine of The Bandit’s Redemption started as simply a female outlaw and evolved into a complex, troubled, and fascinating woman. Firstly, Lorraine’s parents defied cultural norms in France simply by marrying. Her father was a French soldier and her mother was Romani. Such a marriage was frowned upon because the Romani people were considered outcasts throughout all of Europe. Her father died when she was fairly young, and so Lorraine was raised among her mother’s people.

When Lorraine’ was old enough, she attended the Château d’Écouen—a school for the daughters of less prestigious French military officers. But, doing this meant being separated from her mother and her people. The Romani people were typically nomadic, traveling from place to place and sometimes camping in the French countryside. Lorraine finished school and moved to Paris with her mother, who was no longer able to travel with her troupe due to poor health.

In 1870, Napoleon III, Emperor of France, declared war on the German Confederation and so the Franco-Prussian War began. The conflict lasted six months, and during this time, German soldiers advanced into parts of France and laid siege to Paris. In January of 1871, the two countries signed an armistice, and France had to pay reparations amounting to five billion francs plus interest.

Paris had been besieged by the Prussian army during which time privation ravaged the city. When the French government rescinded the wartime moratorium on debt repayment, the working class of Paris, whose industry and commerce had stalled during the war, revolted.
The movement was spearheaded by a group known as the Paris Commune. Prussia allowed the French government to deal with the civil unrest, and after a two-month standoff, French troops took back Paris during the Bloody Week—May 21-27, 1871. The death toll is not known and has been debated by historians for years. It is certain to be in the thousands. Some members of the Commune who survived were sentenced to death, imprisoned, or sent to penal colonies. Other people accused or suspected of being involved were arrested and imprisoned without trial.

Lorraine was swept up in the arrests but rescued by a man who had been close friends with her father during his life. She immigrated to America because she believed she had no other choice. Settling in a new land where she felt like an outcast, after never fitting in at school or among her mother’s people—because she was half French and half Roma—Lorraine determined to remain isolated. She refused to speak English, only ate French foods, and purchased her clothes from French seamstresses. To make a living, she joined the Sells Brothers Circus with a few of her friends from home. There she used her horsemanship in an equestrian act.

Her life was relatively predictable for the next few years until that friend of her father’s, who rescued her following the Bloody Week and brought her to America, asked for her assistance in a robbery. She refuses, until she learns the money will go towards freeing the people they left behind in France. This is where the book picks up. Lorraine is torn between the desire to stay in the predictable routine she’s built in the East and assisting her people who were unjustly condemned. Will the moral compromise and inability to leave her past behind cause Lorraine to lose the battle for her soul or will she find redemption with a God who heals even the deepest wounds?